The Feast of the Presentation, often called Candlemas, commemorates the purification of the Blessed Virgin Mary and the presentation of Christ in the temple, which took place 40 days after his birth as Jewish law required. According to Mosaic law, a mother who had given birth to a boy was considered unclean for seven days. Also, she was to remain 33 days “in the blood of her purification.” Luke tells us, quoting Exodus 13:2,12, that Mary and Joseph took Jesus to Jerusalem because every firstborn child was to be dedicated to the Lord. They also went to sacrifice a pair of doves or two young pigeons, showing that Mary and Joseph were poor. Once in the temple, Jesus was purified by the prayer of Simeon, in the presence of Anna the prophetess. Simeon, upon seeing the Messiah, gave thanks to the Lord, singing a hymn now called the Nunc Dimittis:

Lord, now you let your servant go in peace,
your word has been fulfilled:
My own eyes have seen the salvation,
which you have prepared in the sight of every people:
a light to reveal you to the nations
and the glory of your people Israel.

Simeon told Mary, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against, (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.” Simeon thus foreshadowed the crucifixion and the sorrows of Mary at seeing the death of her Son.

The name Candlemas comes from the activities associated with the feast. It came to be known as the Candle Mass. In the Western Church, a procession with lighted candles is the distinctive rite. According to post Vatican-II discipline, (if possible) the beeswax candles are to be blessed somewhere other than where the Mass is held. Often your local parish will hand out candles, or you may bring your own, to be blessed before the procession. These may be saved for later use in your home. After an antiphon, during which the candles held by the people are lighted, there is a procession into the church. During the procession to the church, the Nunc Dimittis is sung, with the antiphon “Lumen ad revelationem” (Luke 2:32). This procession into the church for Mass commemorates Christ’s entrance into the temple. Since Vatican II, the feast is reckoned a feast of the Lord (as opposed to a feast of Mary), and officially designated “The presentation of the Lord.”

History

Egeria, writing around AD 380, attests to a feast of the Presentation in the Jerusalem Church. It was kept on February 14th. The day was kept by a procession to the Constantinian basilica of the Resurrection, with a homily on Luke 2:22-39. However, the feast had no proper name at this point; it was simply called the 40th day after Epiphany. This shows that the Jerusalem church celebrated Jesus’ birth on the Epiphany Feast (as is common in some Eastern Churches today).

In regions where Christ’s birth was celebrated on December 25th, the feast began to be celebrated on February 2nd, where it is kept in the West today. In 542, the Emperor Justinian introduced the feast to the entire Eastern Roman empire in thanksgiving for the end to a great pestilence afflicting the city of Constantinople. Perhaps this is when Pope Gregory I brought the feast to Rome. Either way, by the 7th century, it is contained in the Gelasianum Sacramentary. Pope Sergius (687-701) introduced the procession to the Candlemas service. The blessing of candles did not come into common use until the 11th century.

While some scholars have asserted that the Candlemas feast was developed in the Middle Ages to counteract the pagan feasts of Imbolc and Lupercalia, many scholars reject this, based on Medieval documents. While the feast does coincide with these two pagan holidays, the origins of the feast are based in Scriptural chronology. Some superstitions developed about Candlemas, including the belief that if one does not take down Christmas decorations by Candlemas, traces of the holly and berries will bring about the death of the person involved. In past times, Candlemas was seen as the end of the Christmas season.

Candlemas Day was also the day when some cultures predicted weather patterns. Farmers believed that the remainder of winter would be the opposite of whatever the weather was like on Candlemas Day. An old English song goes:

If Candlemas be fair and bright,
Come winter, have another flight;
If Candlemas bring clouds and rain,
Go winter, and come not again.

Thus if the sun cast a shadow on Candlemas day, more winter was on the way; if there was no shadow, winter was thought to be ending soon. This practice led to the folklore behind “Groundhog’s Day,” which falls on Candlemas Day.

Today, the feast is still celebrated on February 14th in some Eastern Churches, including the Armenian Church, where the feast is called, “The Coming of the Son of God into the Temple.” Most churches celebrate it on February 2nd.

So whether it is a religious celebration or simply a weather forecasting gimmick February 2nd holds different significance to different people groups. A parallel can be draw between Simeon’s forecasting the life and death of Mary’s child Jesus with the farmers forecasting an early spring if there was no shadow cast on February 2nd. Punxytawny Phil causes quite a stir around these parts each year when thousands gather at Gobblers Knob to witness the ceremony. This annual celebration turned a small town in Western Pennsylvania into a tourist attraction. In fact there is a statue of a ground hog right in the center of town.

Punxytawny Phil may be the main attraction on Ground Hog day but as Christians our focal point should be Jesus Christ and the cross. It was the shadow of the cross that Simeon saw that day when Jesus was presented to him at the temple for dedication, and it is the shadow of the cross that can turn your wintertime of hopelessness and despair into a springtime of renewed life. So whether there is going to be an early spring or a much longer winter really depends on how you view the shadow of the cross  and not the shadow of the woodchuck.

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A View from the Nest

Random Ramblings from the Resident Raptor

Insight from the Journey across the Sky

By Allen Scott

He shall take the two goats and present them before the Lord at the door of the tabernacle of meeting. ⁸ Then Aaron shall cast lots for the two goats: one lot for the Lord and the other lot for the scapegoat. ⁹ And Aaron shall bring the goat on which the Lord’s lot fell, and offer it as a sin offering. ¹⁰ But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness. _{Leviticus 16:7-10}

1scape·goat Pronunciation: \’skap-?got\

Function: noun

1 : a goat upon whose head are symbolically placed the sins of the people after which he is sent into the wilderness in the biblical ceremony for Yom Kippur

2 a : one that bears the blame for others b : one that is the object of irrational hostility http://www.merriam-webster.com/dictionary/scapegoat

The scapegoat was a goat that was driven off into the wilderness as part of the ceremonies of the Day of Atonement, in Judaism during the times of the Temple in Jerusalem.

Yom Kippur is probably the most important holiday of the Jewish year. Many Jews who do not observe any other Jewish custom will refrain from work, fast and/or attend synagogue services on this day.

The name “Yom Kippur” means “Day of Atonement,” and that pretty much explains what the holiday is. It is a day set aside to “afflict the soul,” to atone for the sins of the past year.

In Leviticus God instructs Aaron on how to observe this most Holy of Holy days. He was to select two goats and present them at the door to the temple of the Lord and one will be sacrificed to the Lord and the other will be released as a symbolic carrier of the people’s sins. The scapegoat was to be released into the wilderness and left there to die.

²⁰ “And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. ²¹ Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. ²² The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness. _{Lev 16:20-22 NKJV}

Since this goat, carrying the sins of the people placed on it, is sent away to perish, the word “scapegoat” has come to mean a person, often innocent, who is blamed and punished for the sins, crimes, or sufferings of others, generally as a way of distracting attention from the real causes.

Scapegoating is an important tool of propaganda; the most famous example in modern history is the singling out in Nazi propaganda of the Jews as the source of Germany’s post-World War I economic woes and political collapse.

“Scapegoated” groups throughout history have included almost every imaginable group of people: adherents of different religions, people of different races or nations, people with different political beliefs, or people differing in behaviour from the majority. However, scapegoating may also be applied to organizations, such as governments, corporations, or various political groups. http://en.wikipedia.org/wiki/Scapegoat

Scapegoating seems to be the method of choice, utilized by those in today’s political class. It would appear that in order to press forth unpopular policies and bills the politicians in charge look for a scapegoat to demonize. They wish to misdirect anger and blame away from themselves and onto another group, political party, race or social class. This is nothing new, and the practice is as old as time itself.

Even Adam and Eve looked for a “scapegoat” when confronted with their own failings. Adam blamed Eve, Eve blamed the serpent. _{(Gen 3:8-19).} This is human nature. No one really wants to take responsibility for their own failings and usually attempt to find someone or something upon which to affix blame.

No matter how hard we try however, the guilt and blame can not be assuaged by a scapegoat. In fact this ritual, during the “Day of Atonement” mentioned in Leviticus, was only a temporary fix to a permanent problem. No amount of ceremony, ritual cleansing, or scapegoating could actual remove the stain of sin from a person’s life. The stain of quilt would still remain.

What started in the Garden of Eden (the missteps of Adam-sin) God finished in the Garden of Gethsemane where Jesus chose to be the ultimate scapegoat in order to carry away the stains of sin from the world. Jesus chose to be sent out to die as a scapegoat, to make the ultimate atonement for the people.

To a devote Jew, Yom Kippur is a necessary ritual that must be repeated each and every year in order to atone for sins they commit against God. To the Christian Yom Kippur is a reminder of the sacrifice Jesus made in order to atone for our sins once and for all. It is therefore helpful to remind ourselves of this atonement day, but it need not be only on Yom Kippur.

Every time we feel the need to blame someone else or try to dismiss our own shortcomings by looking for a scapegoat, remember one has already been offered for you. So instead of pushing the blame onto unto another innocent party or group, why not simply acknowledge your need for the cleansing power of Jesus’ sacrificial offering and accept Him as your permanent scapegoat? Better yet why not accept Him as the Lamb of God which taketh away the sins of the world? (John 1:29)

But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness. _{Isaiah 40:31 (BBE)}

Along for the journey

These people have become close-minded and hard of hearing. They have shut their eyes so that their eyes never see. Their ears never hear. Their minds never understand. And they never turn to me for healing._{”’Acts 28:27 (GW)}

We have a lot to explain about this. But since you have become too lazy to pay attention, explaining it to you is hard. _{Heb 5:11 (GW)}

Not everything we hear or see or read is worthy of our time and attention and yet, if you are anything like me, you too will find yourself bombarded with tons of information on a daily basis. Over a lifetime these sound-bytes will add up to be a very huge number. Now I would not mind if each day I would find an additional 300 dollars placed in my bank account, at least at the end of the year there would be something of value accumulated.

Information too can be valuable if we are discerning. Knowing what to heed and what to discard can have a positive or a negative effect on our life. If we heed valuable information and fashion our life accordingly then we can live a successful life, if on the other hand we spend far too much time digesting worthless and foolish advice and information our lives could end in tragedy.

There is a far more sinister effect information overload can have upon a person, and that is to desensitize that individual so that they are no longer able to discern valuable information from worthless drivel. Loosing one’s ability to differentiate valuable content from mindless rubble is a dangerous position to be found in. If we treat all information as equal we place ourselves in a position to become dull of hearing and blinded to truth. Even when presented with SOLID evidence, because we have lost focus on what is valuable, we are unable to receive the truth as anything more than just another sound-byte. We end up approaching all information peddlers with cynicism and skepticism. Discarding whatever does not suit our particular situation or attitude, we toss aside anything that requires more than a second or two to process. We do not wish to be bothered with weighty issues that might require more thought and research. We want our information in easy to swallow sound-bytes and do not wish to be bothered with a lengthy discourse.

This was the state of the religious people of Christ’s day. Although they prided themselves on being a learned people they were unable to ascertain the clear truth of God manifested in the life of Jesus Christ. Their eyes were blinded to the truth of God’s love and God’s ways and their ears  stopped to the knowledge of God’s word. Although surrounded by overwhelming evidence they were unable to process the information. They had grown comfortable in their own thought processes and did not wish to have their ideas challenged. They had become lazy when it came to information gathering. They did not desire to find out what was true or what was not true, they just picked what sounded good to them at the time and disregarded anything that did not.

Should we be on guard against information overload as well? To answer that question all we really need do is turn on the radio or television and listen for about an hour and see what type of information is being broadcast. Is it uplifting, soul stirring, energizing or simply a waste of time and mindless blather?

As I sorted through my inbox with the intention of separating the worthless from the valuable, I too became aware of the millions of mind numbing bytes wasted on most of the emails sent to my inbox. I am now on a journey to eliminate waste from the bird cage. I am on a journey to block all correspondence from sources that do not provide valuable content. I do not wish to spend my day reading and responding to matters of insignificance. I do not wish to be found wasting my time having to delete these unimportant emails. So from this day forward I am instituting a new email policy. If the information contained in the email is not of eternal value then the sender will be added to my spam filter and their emails will be dead on arrival.

So like Jesus says, there are many things He would like to tell me, and in order to have the desire to hear those things I will have to de-clutter my inbox. Caution, the eagle is cleaning out the birdcage. Beware of flying debris.

But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness. _{Isaiah 40:31 (BBE)}

Matthew 15:14 (KJV) Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

NEAR THE VILLAGE of Gevas in eastern Turkey, while shepherds ate their breakfast, one of their sheep jumped off a 45-foot cliff to its death…

The Bible often refers to human beings as sheep (Ps. 100:3; Isa. 53:6; Matt. 9:36). Easily distracted and susceptible to group influence, we would rather follow the crowd than the wisdom of the Shepherd.

Mass media merchants long have held the notion that public opinion can be shaped and manipulated through the power of the press. Say something often enough and loud enough and sooner or later people will start to believe it. Advertisers spend big money on ad campaigns in attempts to persuade people to buy what they are offering. Political leaders spend huge sums of money on marketing in order for their messages to be heard.

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